Saturday, October 15, 2011

COONFACE (or) To Be Denied The Smile

COON: Pejorative term to describe behavior that is seen as unbecoming of African-Americans.      -Urban Dictionary


Recently, I was charged with coonery.  This notion made me consider a number of factors within my performance work that may contribute to this view.  I do not deny coonery.  I have found that, as a form, performance practitioners often engage in behavior which exaggerates personal physical attributes (coonery) to great visual effect.  Nuditymasochism and slapstick have all figured prominently in the performance 'canon' and I find it interesting that my inclusion of these kinds sensational techniques is relegated to such restrictive interpretations.  But, it's my job to give thoughtful comments about my work considered review.  In thinking about 'the coon', 'the sambo', 'the mammy' and/or 'the sapphire' I recognize myself in all of these forms.  My normal facial expressions read fairly stereotypically- I've got a broad flat nose, a toothy grin (with gap), the whites of my eyes are a bright white and my hair is a nappy mass radiating all directions.  And this is my default state.  I hadn't thought to consider the formal attributes of my appearance and how they might affect the performances I elect to be a part of, but all this coon-talk brings these elements into sharp focus.  And so, I 've come up with a listing that any black performance artist might want to use as a reference as to avoid the coon-stamp.  I myself have elected to ignore and accept these rules of engagement in equal measure.  I encourage my colleagues to do the same. 

  1. Do not smile.
  2. Facial expressions should not vary more than 10% from a relaxed/resting position.
  3. Do not include bright colors of any kind (especially: RED, YELLOW and GREEN).
  4. Never include an umbrella in a performance work.
  5. Gloves and bow ties are similarly banned.
  6. Skin must not be darker than a brown paper bag.
  7. (Women) Hair must not be radiating from the head, unless you are Esperanza Spalding (or bear a close resemblance).
  8. (Men) There must be no consorting with whitewomen in the performance space.
  9. You are not to use any element of popular culture that is/was inspired by black folk art traditions (examples include: Jazz, rock and roll, hip hop, steer wrestling, pencil sharpeners, percussive dance, ironing boards etc.).
  10. In fact, avoid using self-identified black performers of any kind (unless you can use 20+ black performers for any single project.  It's black, just abstracted.
(Much love, always.)

7 comments:

  1. Hey Kenya. Kara here. This argument about coonery is as
    Old as the New Negro movement. See Richard wright vs zora Hurston.
    Would be great if your list expounded more on the strategies artists have historically taken to navigate the gulf between the performative and the The desired (which is inevitably socially responsible/ political) unfortunately it's not a new concern- more a rite of passage for each generation.

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  2. Hey Kara! I was going for satire, but Rite of Passage works even better. As the elder in this situation, I would be grateful if you could expound on the history you mention. I've been googleing (and I'm gonna spend some time at the library, too) but I think I need some clearer strands to work from. Thanks so much for reading and commenting! <3

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  3. Kenya what is important to note is that some people are sensitive to this brand of material because of a lack of diversity. I am not certain that this brand of performativity would be frowned upon if it were not for the celebration and reward for those whose art practice naturally, or in some cases purposefully, are part of this genre.Often what is expressed in this protest is a frustration of their voices not given equal air in the greater discourse in contemporary cultural production.

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  4. ZuZu, I am of the mind that artists from diverse backgrounds are complicit in not receiving what you call "equal air'(I like the sound of that). I think that in the age of increasing platforms for connectivity, WE must be the catalyst to create a 'greater discourse in contemporary cultural production'. This is why this blog (and other spaces of record) serves as an important part of my studio practice. I am grateful that it has managed to inspire a small bit of conversation.

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  5. Hey again, I guess briefly there's a ok biography on Stepin Fetchit which you could get on amazon. Also history wise I think I must have been reading some Henry Louis gates text about the blowup between Hurston and wright. Of course Robert Colescott angered the black art crowd with his hilarious blackface riffs on famous paintings. No one has ever been safe because the smile reveals vulnerability. Vulnerability reveals shame. The first few pages of ellison's Invisible Man contain multitudes on this front.
    Peace. K

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  6. Hi Kenya, read everything you can on the performer Bert Williams. Eric Lott has interesting material on jstor. Spike Lee's Bamboozled dvd with director's notes/extras is helpful. Michael Harris on the history of the character Aunt Jemima in his text Colored Pictures. And, of course, the Jim Crow Museum website. Hope this helps.

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